Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Sunday, August 14, 2022

August Full Moon Over Okinawa

 Last Night of Obon



For those unfamiliar with local customs, Okinawa, Japan has a three-day holiday called Obon.

It is believed that the spirits of the deceased visit their family during this time.

The light of the full moon guides them back to the heavens.







 The weather had us worried because clouds and rain periodically ruined the view.

At 10 minutes past 8 PM the shutter was snapped on the scene.

Sunday, September 6, 2020

Ryukyu Women Wearing White Robes

culture, Japan, Kouri-jima, island, Okinawa, robes, rituals, noro, women



What Should We Call Them?




They are a special sort of people, performing important rituals in the Ryukyu Islands.

Pictured above, are five of these ladies on the island of Kouri-Jima, yesterday morning.

Coronavirus has canceled many cultural events on the islands this year but, not this one.

It's obvious, watching these gals, they are praying so, it's some sort of religious event.

There are questions, to be asked, just to satisfy my curiosity and maybe, other folk's, too.

It's such a solemn-looking ceremony, I can't just say, "Hey Lady, what's going on?"




Another Island - More Women in White Robes





Afternoon provided an opportunity to photograph more ladies wearing those white outfits.

Back on the main island of Okinawa, in the village of Ogimi, similar ceremonies took place.




culture, Japan, Okinawa, Ogimi, prayer, beach, rituals, Noro, women, robes


 Many times, I've attended gatherings like this, and the question arises.

Are the gals in the white robes, Kaminchu, Noro, or Yuta?

Priestesses, of some sort, I guess you could call them. I'm sorta a shy individual.

Whenever I want to ask one of them something, I try to be polite and respectful.

"Nene, Can I ask you what that thing is, you're wearing in your hair?" 

To me, they are special people so, I call them Nenes.

Noro or Nuru, would be the terminology a local would consider these women to be.

From Wikipedia:

"Noro (祝女, sometimes 神女 or 巫女) (Okinawanヌール nuuru[1]) are priestesses of the Ryukyuan religion at Utaki. They have existed since at least the beginning of the Gusuku Period (late 12th century) and continue to perform rituals even today. They are distinct from yuta [ja] (psychics), but are classified as kaminchu ("godly people")."

Thursday, August 15, 2019

10 Images from First 2 Days of Obon

When Ancestors Spirits Visit



The past few evenings I've been out chasing the Eisa teams in Kin Town.

A few times the moon at less than 100% full, peeked through the clouds.

Tonight is the final evening of Obon and, the full moon, as well.



astronomy, moon, Obon, Okinawa



Here's a shot of the moon taken from my house on the 13th of August 2019.

Not completely round, it's at about 98% full but, I figured it would be best to capture now.

A typhoon to the north has been bringing plenty of clouds over our island.



dance, drums, Eisa, Okinawa


Eisa photography actually began in the afternoon, where these characters performed.

It was at the old folks home in my neighborhood and the team was well received.



culture, dance, drums, Eisa, Okinawa


It would be after 9 PM before I saw any Eisa groups downtown

Notice, some little tykes are part of the Eisa crowd these days. 

It seems there are too many old folks and, not enough youngsters to perform Eisa these days!



culture, Chondara, Eisa, Okinawa



The Chondara (sort of a clown) entertains those on the sidelines.

They also, bring cold drinks to the Eisa dancers, to keep them energized on these hot nights.



dance, Eisa, girls, Obon, Okinawa


Narrow, dark streets are light up by floodlights on vehicles accompanying the Eisa groups.

Sometimes, the lighting blinds the dancers and photographers, too.



culture, dance, Obon, Okinawa


Close to 10:30 PM this dancer was well lighted in front of a white background.

He's performing in front of a restaurant, so new, I haven't figured out what it is named, yet.




astronomy, moon, Obon, Okinawa



Last night's moon was at a bit over 99% full so, I grabbed this shot, while I could.

The moon will be full at around 9:30 tonight but, may not appear over Okinawa.

Wait and see.



culture, dance, drums, Eisa, Okinawa


It's a good thing those drums are loud. We wouldn't want to see anyone fall asleep.

Look at the little guy (upfront), his eyes are wide open. It's past 10:30 PM.



dance, Eisa, drums, jumping, Okinawa, Obon


Some of the most energetic Eisa drummers you'll ever see, perform with this group.

They really know how to jump and shout.



Chondara, culture, dance, Eisa, Obon, Okinawa


Close to midnight, I photographed this Chondara and, got thinking.

It would be best, to hurry home and get some sleep.

That way, I'd be refreshed for the final night of moon and Obon photography.

To be continued.....

Friday, August 9, 2019

12 Images from 2019 Shinugu (シヌグ) in Ada Okinawa

culture, festival, matsuri, asagi, Okinawa, worship


Different Sort of Matsuri



Activities take place at several locations, during this festival, starting and ending here.

The straw-roofed structure is known as an asagi or Kami-Asagi.

Consider it a worship house, a place where a priestess prays to the sacred deities.

Arriving at the village of Ada a bit late, I missed the prayers at this location and moved on.





culture, drum, matsuri, trail, jungle, mountain, river, Okinawa, men



Being a bit late gave me an excuse to skip climbing the mountains in the blistering hot sun.

The men (decorated with vegetation) came down from the hills on a trail bordering the river.

Following the drummer, they are chanting "Hey, Ho, Hoi" or something like that.




drums, banana, field, men, women, rituals



Three groups of men following drummers, converge on this field bordered with banana plants.

Women are waiting in the open space, where the men circle around them.



culture, branches, field, men, beating, women


The guys used tree branches to shoo away evil spirits up in the hills above the village.

Down on the outskirts of town, they use the sticks to swat evil spirits out of their women!

It's not some sort of domestic violence. Just ritual smacks of the sticks on the gal's heads.

Look close enough and you can see them smiling or laughing.

At some of the homes in the village, I noticed mothers holding their children up to be swatted.



culture, men, matsuri, village, sacred, shrine, drums, Okinawa


A sacred grove, in the center of the village, is visited by the chanting, drumming men.

Only about five minutes is spent here circling the area before, shooing away evil spirits.




culture, festival, matsuri, Okinawa, ocean, prayer, men

Facing the sea, men kneel and pray for a good catch and safety during the season.

Rituals and prayers have been conducted in the fields, on the mountains, and along the shore.




culture, matsuri, Okinawa, ocean, stripping, swimming



After marching under the hot sun, it's time to get rid of the itchy decorations of the jungle.

A quick dip in the ocean cools our heroes off before they head back into town.

Many of them will jump in the river, to rinse off the saltwater before heading home.

About a three-hour break in the schedule takes place before the next events.




Evening Activities



Asagi, dance, rituals, Okinawa, matsuri

A field in front of the Kami-Asagi becomes center stage for the rest of the festival.

To the sound of Sanshin (3 stringed banjoes) a ritual dance is performed.

Women give the orders here, instructing men on the planting of rice.




climax, culture, dance, Okinawa, rituals, men, pole


Let's just call this a pole dance, the men are doing. Women are watching the men smiling, too.

When they poke that thing into the straw roof, I guess that could be considered the climax.




culture, dance, virgins, women, rituals, kimonos, barefoot, Okinawa, Shinugu



As the sun begins dipping below the mountains, women perform dances in their kimonos.

Ahum, eligible females would be wearing white uniforms. Other gals are leading the dance.




culture, dance, drum,Okinawa, Shinugu, women, nightime


Before long, it becomes dark outside and the dances become more quickly paced.

Visitors along the sidelines are sitting on mats eating and drinking alcoholic spirits.

Time for me, to put the cameras away and do some socializing before, heading home.



Sunday, September 16, 2018

Another Look at Shimakanka -- Rituals in Okinawa

Published Again at Stripes Okinawa


This has been seen before online and in the print version of Okinawa Stripes.

The article showed up yesterday in the internet version, minus a few photos.



screenshot, news, Stripes Okinawa



In order to fill in the blanks, for those interested, I'll include the whole story here:




Sacrificial Cows and Stone Lions


A guidebook for the Village of Ginoza led to the discovery of three ancient stone carvings, located within the district of Sokei and the legend behind annual rituals performed there.

The statues were placed in the north, south and west boundaries of the settlement to ward off evil.
Known as “Shisa” throughout most of Okinawa, they are referred to as “Ishigantou” in Ginoza.

The printed manual mentioned that cattle were sacrificed at each site on the 5th day of the 9th month, by the Lunar calendar. Off the main road, unheard of events like this, are a cultural explorer's goldmine.

The stone lions were all located within a couple of days but, the rituals wouldn't be witnessed until another Gregorian calendar year passed by. As fate would have it, the statues positions were discovered late in October of 2014. The village had held the event a month prior. Believe it or not, the Chinese calendar had a Leap Month that year. And, the rituals were performed during the ninth month of the first one, which had been in September 2014.

That gave a whole year of time, to make liaison with village officials, do research on the history and traditions, and obtain a translator for the event.




lion-dog, Shimakanka, statue, Okinawa, culture



Sokei Shimakanka


In this area of Okinawa, cattle are no longer slaughtered, in front of the statues, during the ceremonies.
Each of the three Ishigantou are visited by a procession of men. Women are not permitted to witness the events, except at a distance. A news reporter and Japanese/English translator, along for this story, were asked to keep themselves at a back far from the scene. Rituals are conducted, by men only.




culture, prayer, rituals, Okinawa



The first stone lion visited, rests on a pedestal at a “Y” intersection. A box, known as a binshii is placed on the ground and men squat to pray. Prayers are led by a village elder, who has learned the words from one of his predecessors and, is probably the only person in town, who has them committed to memory. Offerings are made, utilizing local sake (awamori), rice and incense, after prayers are uttered. Sake being poured over each statue's head adds a distinct scent to the fragrance of burning incense drifting through the country air.



statue, stone-lion, shisa, Shimakanka, Okinawa


The men travel to each of the Ishigantou, the second one, being along a side street, to perform the rituals.
At each of the three statues, a bit of the awamori is sipped by the attendees and, chunks of beef (not easy to chew) are consumed. Those desiring a juicy Filet Mignon should abstain from sampling. The meat has a texture similar to rawhide, only it is boiling hot.




men, rituals, Shimakanka, Okinawa, Ginoza, statue, shisa, stone


The third stone statue is the smallest and, is located on the outskirts of the district, at the edge of a field.
From this location the Pacific Ocean is visible and, a refreshing breeze from the sea gives some relief from the blistering hot sun.
Here the rituals are repeated and, as in previous stops, the district mayor first, samples the beef before passing the bowl around. Spirits are sipped by all in attendance and the entourage walks back into town, to visit the community center.



men, women, culture, dining, Shimakanka, Okinawa



Females Now Welcome


Everyone assembles inside the Kouminkan (community center) for a meal and some alcoholic spirits.
The district mayor sits at the head of the table and some of the village elders explain the importance of the events which just took place outdoors.

Fortunately, women are invited and questions may be asked, to learn more about the rituals associated with this event called a Shimakanka. A handout was given to everyone in the room and, it thoroughly explained the legend behind the ceremonies we had just witnessed.



A Grisly Folk Tale


Long before this island became Okinawa, it was Ryukyu and, way before the Ryukyu Kingdom existed as an independent country, the land was ruled by Lords, known as Aji. They built castles in their territories, to defend the populations and lands, under their control, from other Aji, seeking to increase their power.

One of these Lords had an only daughter. An epidemic, raging through the islands, took the life of his beautiful young girl. Heartbroken and grieving, he buried her in a cave along the east coast of the island.

That same day, a young man who had bought a cow was heading home with his animal tied to a rope.
Dark clouds suddenly appeared and, he decided to take shelter from an approaching thunderstorm. As the rain began to fall, he tied the cow to a nearby tree and took shelter at the entrance to the cave.

From the overhang of the cavern, he watched water splash as small streams flowed, carrying leaves and earth away from just outside his shelter. He shivered and thought how lucky bovines must be. Their thick hide protects them from the ice-cold rain. The weather didn't seem to phase cattle. And, he started thinking, how nice some of his grandmother's hot tea, would be, to have right now.




culture, folklore, sketch, Okinawa, Shimakanka



Extremely Chilling Experience


Shaking and coughing from getting wet, he thought he may be catching a cold and wanted to get home.
As the rain slacked off, he decided to get out of the cave, grab the cow and hurry on towards home.

He knew, for sure, grandmother would insist, he changes clothes and drinks a steaming kettle of hot ocha.
Then something happened to really make him want to hurry out of that shelter. A voice shouted. It was a woman's scream from under a pile of stones in the cave. “Help me. Please get me out of here!”

Thinking, it was a ghost the boy began to run. On his first step to leave the cave, a hand grabbed him by the hair on the back of his head. When he tried to run, the grasp just became tighter. The voice cried out, “Help me, please. I'm a young girl who fainted with illness. My parents thought I died and buried me here. I am alive; help me!”

Assured that it was a human in need, the young man removed the rocks burying her body and rescued her. The rain stopped and he carried her outside. He scooped fresh water from a flowing spring and nourished her. Leaving the cow behind, he carried the young woman, on his back, to her father's castle.




Exuberance at the Castle



The sentries at the castle announced the miracle of the princesses return. Everyone was ecstatic, the Lord's only daughter had survived. This was an occasion for a feast and a big celebration.

The Aji announced to the lad, “As a reward, I will give you anything you desire.” Without blinking an eye the boy said, “OK. I'd like to have your daughter as my wife.”

The Lord roared, “Peasant, you can't have this woman of royal blood as a bride!” That, got everybody shaking. “Father, I have already been considered dead, once. Please, let me be this man's wife.”

The daughter's plea touched the Lord and, he gave the blessing for their marriage.




Slaughter of the Cow



The young man escorted an entourage, from the castle to the cavern, where the girl had been buried.
The gravesite in the mountain was cleaned up and the cow was sacrificed near the cavern entrance.

Pampas grass, tied in loops was soaked in the animal's blood and used to shoo away evil spirits.
Today, the loops of grass, known as, “San” may be seen placed as amulets to ward off evil.

The San may be seen at entrances to villages and, at the corners of homeowners properties.
In some locations, they may be soaked in animal's blood but, no blood was seen in Sokei, Ginoza.


Photography and text by Michael Lynch

Verbal translation by Mami Sakiyama

Text translation by Alina Rădulescu (Folklorist)

Sketch by Atsushi Maezato

Sunday, August 26, 2018

August 2018 Full Moon - End of Okinawa Obon

astronomy, culture,full moon, Obon, Okinawa

Moonlight for Ancestral Spirits Journey 



Okinawa's Obon season is planned around events of the Lunar calendar. 

It is believed the full moon is the best time for departed spirits to return to the heavens.

Eisa bands played in the distance when I noticed the moon appear from behind clouds.

My camera was equipped with a 15-30 MM lens as I planned festival photography.

The odds of seeing the moon, during this stormy period, were not good.

That helped me make the decision to hike and get a longer lens.

Walking quickly to the office, I kept my eye on the clouds and moon.

A big lens and tripod would be required to take this shot.

At 7:50 PM, in front of my office, I peered through 700 MM of a lens and snapped this photo.

Then, swapped the lens for a 15-30 MM and went searching for Eisa.

Far in the distance, a few times, I heard the drums but, wasn't going to walk far.

Occasional rain showers kept me ducking in and out of doorways.

By midnight I gave up and headed home. Eisa drums could be heard in the distance.

As late as 1 PM they were dancing out there somewhere. I got my moon shot.

I was glad. I went to bed.







Tuesday, May 29, 2018

Culture Photo: An Okinawa Priestess

Abushibare,culture, priestess, robes, Okinawa


This morning we attended an event known as Abushibare. Here's a favorite photo.

The Priestess, also known as a Noro, had finished prayers and offerings at a shrine.

Here, she is walking towards the shoreline, where more rituals will be performed.

With the possibility of the full moon, peeking through the cloudy skies, I'm in a rush.

So, the other 150 images taken today, will be waiting in the pending files.

That way, batteries get charged and, I'll do some recharging in my sleeping bag.



Camera: Pentax K1

Lens: Pentax 18-250 at 155 MM

Exposure: f/11   1/1000   ISO 400

Location: Yaka, Kin Town, Okinawa, Japan

Date and Time:  May 29, 2018, 9:55 AM


Related Post - Photo of the Day: Seaside Rituals

Thursday, October 5, 2017

Two Images of October 2017 Harvest Moon Over Okinawa

astronomy; full-moon, photography, Okinawa, Japan

Last Night We Celebrated



There was a big festival, known as Kangetsusai, in Kin Town, under the almost full moon.

Of course, I was out there, with a camera and, extremely busy.

Everyone kept offering me alcoholic spirits to enjoy, along with them.

But, I don't drink, when using the camera. It's against my religion, I guess.

The moon, wasn't quite 100% round. It was 98 or 99% if, you ask me.

Knowing, it would appear more full tonight, I got outside early.

This photo was taken at 6:23 PM using the Pentax 300 MM and a 1.4 converter.


astronomy, harvest moon, full-moon, Okinawa, Sigma


A Few Minutes Later


Clouds would come and go and, a second series of shots might not have happened.

Going back downstairs, I switched to a Sigma 50-500 MM lens with a converter.

Stretched out all the way, the lens gave me 700 MM of focal length.

It was 6:39 PM, when this photo was taken. Notice, the change in the color of the moon.

If, you want to catch the moon, appearing orange, don't be 16 minutes late.




More about the Harvest Moon







Thursday, August 17, 2017

Okinawan Folktale: Origins of Okinawa Shisa

Two Original Stone Shisa Statues



There are hundreds of thousands of them if, you counted every Shisa on the island.

The Shisa (Lion-dog) seen today are kiln fired clay or, plastic figures used as good luck charms.


Throughout Okinawa they, guard gates, homes, bridges and offices, to ward off evil spirits.

Often, they are sold to tourists on key chains and as jewelry. Often, they are brightly colored.

To discover the origins of the Ryukyu Shisa, you'd have to go back a few centuries in history.


On the main island of Okinawa a few dozen of the original Shisa may be seen.

Remnants of the Ryukyu Dynasty, from the days Okinawa was an independent kingdom.

A traveler would have to leave pavement in order to find them. Here are two, unique ones.


Tomori Lion, Yaese, Okinawa, stone statue



Tomori Lion



Sculptured at some point during the 17th Century this statue sits on a hill in Yaese Town.

The district of Tomori, experienced fires burning homes and crops, frequently.

A master of the Chinese art, feng shui was consulted and a tour of the village was conducted.

What advice, to give the villagers, had to be determined by surveying the terrain.

Feng shui practitioners are sort of spiritual persons, with divine connections.

Normal humans, can't sense, which direction evil spirits may be coming from.

When the village elders and the guru reached this knoll, something happened.

They were all sweating from, climbing the hill under a blazing hot sun.

But, the master felt a chill, stopped perspiring and, got goosebumps on his body.

Facing Mt. Yaese, the feng shui expert declared, “That's where the fires are coming from.”




Showing them an amulet, resembling a lion, he gave them instructions.

A life-sized stone sculpture would have to be placed on this hill, facing the mountain.

The evil fires, coming towards the hamlet, would cease and, the villagers would be safe.

In the exact spot and facing in the correct direction, the Tomori stone Shisa was placed.

It was the first Shisa, ever made on Okinawa island and, many more would follow.




Kogusuku Nise Ishi, Nise Stone of Kogusuku, stone statue



Kogusuku Nise Ishi



The fires in Tomori Village never happened again. Stone Shisa became legendary.

They were used to ward off fires, plague, misfortunes and all sorts of evil, throughout Yaese.

Before long Shisa statues were being placed in villages throughout the Ryukyu Islands.

There are at least a dozen of these antique stones, to be seen in Yaese Town, alone.

Most of them are off the beaten path, hidden from the average traveler's eyesight.

Some are in habu (poisonous snake) and mosquito territory and, located where there are no

 parking areas for vehicles.

Many local residents, don't know these treasures exist, in the neighborhoods where they live.

The Nise Stone of Kogusuku is on the travel map and, has some unusual folklore.

It has been designated a Tangible Cultural Property of Yaese Town. It is different.

Shisa or, Chinese guardian lion dogs, usually protect hamlets from fires or evil spirits.

This Shisa was placed in its location, to ensure good fortune for young men.

After being erected at this location, it brought prosperity to the young men of the village.

To this date, on certain occasions, village officials and youth, come to worship here.

It is also said if, a woman desires a boy child, she should touch this stone Shisa.


NOTE: To find other original Shisa a local guide may be required.


MORE OKINAWA FOLKLORE